The Pageless Book

Above Photo by Conor Lawless. Photo Below by Hyperfinch. Goddess Image by Dave Gough. Last Photo Below by D.A.K. Photography.

Wicca is one religious path that remains near and dear to my heart. When I first began looking into other religions, Wicca was one of the first that piqued my interest. While I am far too monotheistic to fully embrace Wicca, what I have learned from that religion affects my spiritual journey even today.

I first learned of Wicca by reading the original printing of True Magick by Amber K. I was a teenager and, having officially declared myself a non-Christian to my rather open minded parents, felt like being a little bit rebellious. Getting involved in something like “witchcraft” seemed to more than qualify. However, my interests became less superficial the more I learned. Wicca opened my eyes to the divine within nature, within the feminine, and within myself.

Nature

Western Culture has this annoying habit of sanctifying concepts and secularizing the physical world. In no way is this more tangible than in the way we treat the natural world. We have this perception of land being a commodity and limitless resource, believing wrongly that it exists solely to support humanity and our interests. This attitude has taken a toll on the environment and its wildlife. Only now in our history are we beginning to seriously fear the repercussions of our actions and looking for ways in which we can repair the damage. Many people wonder if we are too late.

In Christianity and other mainstream religions, the innate Divinity within nature is down-played and sometimes even demonized. Being raised Christian, my connection to nature was muted, even though I had always been humbled by nature. When I finally tapped into nature as a source of spiritual sustenance, the Wiccan doctrine of embracing nature as Divine came easily, as if it was a part of my heritage. This truth had been at the foundation of humanity’s first spiritual experiences. Honoring nature instead of seeing it as yet another resource for plundering helped me touch another side of the Divine I had never considered, and showed me how the delicate web of life cradles us all.

The Feminine

Sexuality has a lot in common with spirituality; both speak to the very essence of who we are as individuals and both are rooted painfully deep within the psyche. Like most Americans, at some point I was indoctrinated into believing that sex is some dirty cheep thrill, meant only for the pretty and well-endowed. Our culture became saturated with this message that turns women into objects and men into animals. The root of the problem is the failure to accept sexuality as being an expression of the Divine. Wiccan celebration of sexuality and the personification of the Divine as female goes against the grain of our culture and, in part, helps to heal the damage this message has done.

I cannot honestly say that I am as enlightened to the spiritual nature of sexuality as I would like to be. As a man, I still have problems separating myself from the message of what our society says sex should be like and accept the spiritual significance of a female divinity. However, my experiences as a Wiccan have helped me accept and embrace the feminine aspect of myself, which helps in reaching the other two truths. Despite not seeing the Divine as being female or male, my understanding of the Divine has been greatly affected by the Wiccan Goddess and the truths she represents.

The Self

It may smack of egotism and hubris to some, however, recognizing the self as being divine is probably one of the most powerful ways in which to get in touch with the Divine. Western Culture frowns upon reveling in one’s own innate divinity, beauty, and truth, preferring instead that we accept the Christian doctrine of original sin. Wicca, however, encourages radical use of innate divinity by teaching that each individual has a direct affect upon the world in which we live through ritual. They call this witchcraft or simply magic. Say what you want about the plausibility of magic - it is still one of the central teachings of Wicca and does have a noticeably positive impact on spirituality.

Although I didn’t practice much Wiccan magic, the concepts behind witchcraft later opened me to other occult theories and ideas. Together, these have been a boon to my self confidence, self respect, and self love. How many people today can say that they love themselves? I can. While I don’t stand behind witchcraft’s claim to manipulate reality, I do trust that ritual, whether Wiccan or otherwise, is a powerful psychological tool with which an individual can change themselves.

Perhaps Wicca no longer fulfills my spiritual needs, but it should be obvious that I still hold this religion in high esteem. Where other religions are several steps back from liberating the individual, this religion represents several steps forward. Because it has been such a large part of my personal spiritual journey, Wicca will always have a place in my heart.

Photo above by Sarah Cartwright. Pentagram Photo by Epimetheus. Witch Photo by Helena.

Back when Christianity was first forming, most cultures had their own religions or Gods, and no single religion was considered “universal.” Although the Romans attempted to equate the Gods of other cultures with their religion and enforced a state sponsored religion, these efforts were far from being uniform in application or success. For the most part, folks worshiped the Gods their parents worshiped, and gave the religions of conquering cultures as little attention as they could get away with. The alternative was to join a mystery religion - cults whose membership remained secret and whose worship was not always acceptable by the rest of society.

Christianity was lumped together with the mystery religions, as an off-shoot of Judaism. However, this religion, was different than the other mystery religions. The fledgling religion was forced into secrecy instead of choosing it, did not allow their adherents to worship other Gods as most mystery religions did, and appealed to all people, regardless of race or culture. With it’s message of salvation regardless of heritage, Christianity represented the first truly universal religion. As the religion grew and became more centralized, the spiritual leaders emphasized the universal appeal of Christianity by calling their church “Catholic” - which means “universal” in Latin.

Two thousand years after the birth of Jesus Christ, one could hardly call the Catholic Church universal anymore. Not only have the several schisms with Christendom given rise to the Protestant religions, but Christianity as a whole is shrinking as a result of religious freedom in Western culture. While it is still the most popular religion in the world, Islam is quickly closing the gap between itself and Christianity. This isn’t necessarily a bad thing, but does tend to give rise to the question of whether Christianity was as universal as it purported to be in the first place.

The loss of the universal appeal of Christianity could only be attributed to one important truth of the modern world: the desire for creativity. Modern conveniences and ample leisure time has given rise to a greater focus on individual creativity. Traditional forms of worship and social structure within Christianity seems stifling in comparison to the new egalitarian social structure and mutual artistic evolution of the internet. The only religion that I know of which shares these egalitarian and creative elements in Wicca.

Only having emerged in the last fifty years, Wicca is the newest of the world religions. It is a particular blend of European folk lore which focuses on the rhythms of nature and cycles of life instead of theology. Drawing heavily from the ancient Pagan beliefs, Wicca takes the Roman attempt to consolidate deities of different cultures to a new extreme by reducing all Gods into one God with two aspects (God of Darkness and of Light), and all Goddesses into one Goddess with three aspects (Maiden, Mother, and Crone). They also practice ritual, which they call witchcraft, with the intent of influencing reality in a manner that mirrors modern occultism.

Wicca’s greatest strength; however, is in its structure and liturgy. Wiccans usually worship in small groups of 3-13 individuals, called a coven. Even though one man or woman serves as the head priest, all of the individuals in a coven are considered priests in their own right. This puts each individual on equal footing - there are no “followers,” only leaders who allow someone else to lead for a time. The social structure is more akin to family than in Christianity; no one person is more important than another.

This is reflected in the way in which Wiccans worship. Although one member of a coven serves as the lead, the actual rituals, prayers, and practices need the input of each member. Even those rites which are considered “tradition” are up for reinterpretation by an individual coven. Theology, preaching, and passive participation are absent from Wiccan worship. For those looking for worship to be a creative outlet, this religion seems custom made.

These qualities, found in Wicca, make this religion potentially more “Catholic” than Catholicism. Everyone can identify with family, with nature, and with the cycles of life. Any individual can look at the God or Goddess and see a deity that looks like themselves and represents humanity as a whole. More importantly, there is no authority to appease or to declare you heretical simply because you choose to do things a different way. Is it truly any wonder this is the fastest growing religion in the world?