Recently, I had the pleasure of interviewing Reverend Kit Ketcham from Ms. Kitty’s Saloon and Road Show. As one of the most beloved minster bloggers in the Unitarian Universalist blogosphere, it is an honor having her as my first interview on The Pageless Book. I am thankful that she agreed to the interview and hope that you visit her blog to read more of her mirth and wisdom. Namaste.
Above Photo by Philip Kromer. Photo Below of Reverend Kit Ketcham. Bread Photo by Miheco.
Volunteer Sign Photo by Tim Parkinson.
It’s hard to know when to respond to the seductiveness of the world and when to respond to its challenge. If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I rise in the morning torn between the desire to improve the world and a desire to enjoy the world. This makes it hard to plan the day. - E.B. White
John Pageless: You first started your blog about a year and a half ago. I’ve went back and read your first post, but it only indicated in a vague manner your original purpose for blogging. Can you please clarify your original purpose for your blog and discuss how has that purpose changed over the last year and a half?
Rev. Ketcham: I originally started the blog because I wanted to comment on someone’s post and found that I needed to register if I wanted to really get into commenting. And I’ve always liked to write, so it was attractive from that perspective. I had no original purpose for the blog, but my old moniker from Citizens’ Band radio days was Ms. Kitty and I wanted to use that. I also have a secret desire to be a torch singer and figured if I had my own saloon, they’d have to let me be part of the show!
JP: As the daughter of a Baptist preacher, you had a strong religious upbringing. Yet at some point, you moved on to become a Unitarian Universalist, only to later take up ministry yourself. From what I understand of your blog, this was in part to the social revolution of the 1960’s. What initially lead you on this spiritual journey and how has it impacted your ministry?
Rev. K: I think I always secretly wanted to be a minister, but when I graduated from college in 1963, the only thing they were training women to do was become Christian Education directors, aka glorified Sunday School teachers in my opinion. But the careers I have had, starting right after college, were all in social service work - welfare caseworker, community center work, teaching/counseling - and all formed a foundation for me which made ministry a wonderful next step. For me, the social service work was more important than the religion I was attached to, until I felt a strong call to the ministry and then I moved into the position of leading others in social service work.
As a minister, I feel a strong pull to do interfaith work. I think UUs will get much more done in the world if we link arms with other religious communities. I would say that my sense of this impacts my ministry deeply. I want to be involved with people of other faiths; I want my congregation to be involved with people of other faiths. I don’t see how we can change the world without creating coalitions of progressive people.
JP: Unitarian Universalism is an evolving tradition; young, yet not without a solid historical foundation. You’ve witnessed and even wrote about this religion’s evolution. Where do you see Unitarian Universalism in the future and what part do you play now to help create that future?
Rev. K: I think of Unitarian Universalism as the catalytic agent in our society; think “yeast” in a loaf of bread. I’m not sure it matters whether we have zillions of members or not. I’m inclined to think that we have made a huge difference in society since our inception. I’m also a believer in getting the message out; we have a message of salvation that is different from traditional faith. I read blogs and hear stories of how things play out in other congregations and I can see that there is a wide variety of healthy activist congregations; I think the East coast, because of its population decline, may be struggling with a lessening of energy, while the West is the recipient of new energy because we are increasing in our population. I know some of my colleagues in the East feel frustrated by that lack of energy. I don’t sense the lack of energy here; I sense a constant upwelling of energy and growth.
I hope we don’t get bogged down in the numbers game, thinking that the only way we can make a difference is by increasing our numbers. We need to focus on our mission, which is to change society. If people are attracted to us by our actions in society, that’s much healthier growth than people who come through the doors because we have cute sermon titles.
JP: One of the positive aspects of Unitarian Universalism is that we are exposed to a large number of religions and philosophies. We are probably one of the most inclusive spiritual traditions in America today. This lends itself to an honest approach to spiritual exploration and self discovery. However, suppose this religion and the religion you were born into did not exist; which other religion or philosophy would you be most likely to take up and why?
Rev. K: I am pretty sure that if I had it to do over again, I would be a Quaker, because I am very attracted to their practice of non-violence. But circumstances led me to UUism and I am happy here. However, if I ever retire to a place where there is no UU congregation and there is a Quaker meeting, I know where I’ll go! I’m a Christian at heart; Jesus’s message is foundational for me. But I’m not likely to choose a Christian church these days. Too many integrity issues bog down the message of Jesus in traditions where they are still fighting about gender, sexual orientation, etc.
JP: I’ve been fairly public about my intention to become a Unitarian Universalist minister. Even though my journey has been waylaid by recent financial difficulties, I’m still resolute on making ministry a part of my life. As someone who has been raised by a preacher and became a minister herself, is there any advice you would impart to me?
Rev. K: Hmmm. The journey into ministry often takes a long time. I would just recommend that you not be discouraged and that you recognize that every day you spend NOT a minister is preparation for becoming a minister. Use everything that happens to you as preparation. It’s the figurative money in the bank of life. I can’t visualize what kind of minister I would be today if I hadn’t put in all those years in social service work, in being a parent and spouse, in learning to lead highly intelligent people in social groups, in living from paycheck to paycheck, in volunteering in various ways. Be involved as deeply as you can in your local congregation; start something new there; try your wings at something new.
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Above Photo by
If someone can make their own meaning, that very act proves nihilism to be false. However, if this act becomes a mockery of itself it would serve only as twisted proof (however delusional) of the meaninglessness of existence. This is soundly accomplished through Jane’s half-hearted confession. This ordeal has all the offensiveness of a Nine Inch Nails video but none of the creativity.
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think I’m pretty welcoming of criticism and debate as long as it’s constructive and respectful.
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over and over again. She is one of the first people to actually welcome me to the UU blogging community, and I’ve been showering her with link-love ever since. She also recently picked up the torch for
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Inconsistency in the texts of major religions are actually beneficial in that they challenge each individual to think beyond the text. However, the mechanism for unity is so strong in institutions, that these inconsistencies are overlooked, glossed over, or justified with poor reasoning. In contrast, when faced with someone else’s religion, members of these organizations cannot help seeing contradictions and flaws in reason. Truth be told, institutions train its members to see nothing but the problems inherent in other views while blinding them to the problems within their own.
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Let me be plain as to exactly how I feel about The Gated Emptiness; I believe this to be an holy text. This text is not the only truth, nor do I believe it to be absolute truth. The holiness of any writing has more to do with the reader than what is actually written. I am not special in anyway other than in the way in which we are all special. Anyone who commits themselves to the Divine in a meaningful way can write an inspired text. Most important of all, I am not interested starting a new religion; there are far too many of them as it is.
Shortly after, I’m sure I will be swiftly and mercilessly corrected, but for a brief moment my self esteem will have thrown a small party for itself. Let’s commence with the foolishness, shall we?
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g it ‘inspirational’ and ‘literature’ is a bit much - after all it is still just a blog post… Read it anyway! After all, we know the fifth reason to use social media is because John Pageless said so!
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