The Pageless Book

Photo Above by Angela Hopper.

Jules from a UU Deist in Texas has tagged me for yet another blogging meme. I’m suppose to provide ten weird, random facts about myself. I could do much more, but I think I’ll stick with ten. Also, I don’t think it would hurt to try to stick with the theme of my blog for this one, so I’ll try to choose facts that deal with religion or spirituality.

1) I taught myself meditation when I was elementary school. One would think that such early experience with meditation would make it a life long habit. Alas, no - I have become woefully lazy in adulthood, and rarely make time for meditation.

2) I used to peruse Wiccan, pagan, and occult websites during my programming classes in high school. Suffice to say, I no longer remember how to program in BASIC, but I’m still perusing those websites.

3) For Halloween one year, the church that my mother sent us to for Sunday School asked the children to dress up as Biblical characters. They took offense when my brother an I showed up with toy six shooters and ten gallon hats. Cowboys, apparently, do not appear in the Bible.

4) Same church taught that drinking alcohol and smoking were sinful, and unrepentant drinkers and smokers were going to hell. My mother, who used to drink and smoke, took offense to that. Needless to say, my brother and I were pretty much un-churched from then forward.

5) At one point in my childhood, my parents were toying with the idea of becoming Mormons. Yes, I’m well aware of the irony.

6) My mother, my brother, and I have had extensive conversations discussing the meaning behind Marilyn Manson, Nirvana, and Nine Inch Nails lyrics - particularly within a religious and moral contexts. My mother’s thinking was that if we were mature enough understand it, we were mature enough to listen.

7) I think I’ve said this before, but I’ll say it again - I knew I wanted to become minister before even knowing what religion to become a minister of. Yes, that is a very backwards way to approach religion.

When I told my mother that I felt I was no longer a Christian, she remarked that she was more afraid that I was going to tell her that I was a homosexual. No, that didn’t sit well with me, but I let it slide at the time because it meant exploring new faiths without having to hide my activities.

9) Learning about The Hermetic Order of the Golden Dawn, Aleister Crowley, Qabalah, and Gnosticism gave me a renewed respect for the Jewish God and Jesus Christ. Catholic Theologians everywhere are turning in their graves so fast that they are generating electricity!

10) Oh, and lets not forget that whole “Omnitheism” / “The Gated Emptiness” thing that this site has going for it. There is nothing stranger than an eccentric blogging about his beliefs…

I will forgo tagging others for now, seeing as I’m still getting back into the swing of things. Hopefully you’ve found this entertaining. Namaste.

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written by John \\ tags: Bible, Blogging, Christian, Meme, Occult, Religion, Spirituality

Photo Above by Richard Rutter. Photo Below by Lee Chisholm.

The Master doesn’t talk, he acts. When his work is done, the people say, “Amazing, we did it all by ourselves!” - Tao Te Ching, verse 17, Mitchell Translation.

At work, I’ve been trying to foster people-management skills within myself to further my career and in preparation to go into ministry. Too often I’ve heard that being a minister for a Unitarian Universalist Congregation is like herding cats, so I figured management-skills would be an important asset. What I’ve found interesting, though, is how much management philosophy has in common with my spiritual philosophy.

A great deal of emphasis is placed on achieving success through indirect means. For example, although managers have power and privilege above that of a normal employee, the point of those benefits is not to enjoy them for yourself, but to use them in accomplishing your job. The training material that I’ve read suggests using that power and privilege to reward employees and ensure they have the tools needed to succeed.

For those who’ve never been in a position of management before, it is quite a paradigm shift. Instead of doing something as a means to accomplishing an end, you are influencing people as a means to accomplish an end. Each manager is given the authority to make demands, force results, and discipline employees, but the power that a manager has isn’t derived from using his authority - rather it is from having the authority yet not using it that he is able to get things done. It is through mutual trust, respect, and communication that a manager achieves results.

What is perhaps even more interesting is how a manager finds job satisfaction in the achievement of others. They are like engine grease; it is their job to make sure all of the parts are running smoothly and aren’t causing friction. A manager knows he has done a good job when he is no longer needed to get the job done. It requires a sense of the larger picture - a manager needs to be able to see how all the parts of the business fit together.

How are these thinks like spirituality? The same panoramic understanding of business, when applied to life, helps us see our place in the grand scheme of things. We know that we are but a small part of a whole, greater than the sum of its parts. Power is not within money or fame, but in the trust and respect of others. People are the ultimate power source; they create authority. The trick is to understand that power and authority is most effective when given back to that source of power and authority. Using the trust people place within you against the better interests of those people results in diminished respect… diminished authority.

The lessons are clear - pay attention, respect and be respected, do good unto each other. Moral teaching of the great religions have found a home within effective management philosophy. Of course, that doesn’t mean that learning how to manage people is easy. Then again, neither is religion.

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written by John \\ tags: Career, Lessons, Life, Religion, Spirituality, Work

Photo Above by Mohamed Abdulla Shafeeg. Photo Below by Toni Lozano.

At the beginning of this week, I felt restless and discontent, but couldn’t put my finger on exactly what was bothering me. Although I am currently on vacation, I hadn’t been truly enjoying myself. What is it that was bothering me? For the life of me, I just couldn’t grasp it.

I discussed it over dinner with my wife, and she asked exactly what it was that I had planned to accomplish while I was off. My personal agenda included spending quality time with her, writing, hiking, and going down to the beach. Then she asked if there was something keeping me from doing those things. I explained that I just didn’t feel inspired to write and felt altogether disconnected. The problem was that I had not felt spiritually nurtured these past few days. Cathy then suggested that I write about the importance of daily spiritual nurturing - here I am doing exactly that.

You see, I’m not very good at taking the time for my spiritual pursuits. I go to church on Sundays, but sometimes that isn’t enough. Church is a social gathering place, and as such a few Sundays out of the year focus on that social aspect - last Sunday was just one of those Sundays. Couple that with my habit of staying up well past midnight, as well as not taking proper care of my anxiety, and Johnny-boy becomes a soulless twitching zombie. It’s important that I find the time to do *something* spiritual each day, and writing about spirituality is too cerebral to count.

Why is it so important that I do something spiritual each day? Because it provides clarity and inspiration. I love to create and my main outlet for creativity is writing. Without proper inspiration, my writing becomes noticeably flat. Spiritual practices allow my to step away from my fears and live a fuller life. As an introvert, I have a hard time connecting with others - but spirituality makes it possible for me to let down my guard and become more personable. Although I am naturally an optimist, I have also had bouts of depression in the past. Spirituality helps me maintain a positive outlook and is good therapy when I find this challenging.

If nothing else, I should at the very least find time to meditate every day. Optimally, I would like to meditate, read, pray, and perhaps engage in a little qabalistic ritual every day, but that might be a bit of a tall order for me, seeing as I’m such a slacker. Regardless of what I do, doing a little bit each day is what I personally need in my life. I don’t pretend to speak for everyone, but I find it necessary. Perhaps you might feel the same way?

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written by John \\ tags: Inspiration, Life, Nurturing, Ritual, Spirituality

Photo Above by Hickory Hardscrabble. Photo Below by Jason Meredith.

“Morality is of the highest importance - but for us, not for God.”
- Albert Einstein, 1879-1955.

It is commonly accepted that morality is intrinsic to religion and spirituality. The first thing that most people think in regards to other religions is the list of rules and restrictions concerning conduct for members of that religion. While some of these rules are common sense, such as “thou shall not kill”, other rules, such as keeping the Sabbath or abstaining from pork, seem frivolous. These rules are theoretically the basis for the morality taught by any given religion. Is it just an assumption that leads us to associate religious mores with morality? Are we wrong to think that morality and spirituality are mutually inclusive?

I’m not so sure. My immediate reaction would be to say that morality is a construct of society, rather than the mandate of the Divine. I find the majority of the thou-shall-nots associated with religions are meaningless and, in some cases, detrimental. However, when I really think about the subject of morality in regards to religion, part of me cannot help but wonder if I might be over simplifying.

I think part of my indecision lies in the spiritual nature of simply doing the right thing. While rationally I know that my idea of right and wrong was formed by the example of my parents and, to a lesser extent, the stories and traditions of our society, the experience of the connection and appreciation of another human being is deeply spiritual to me. It is that appreciation, not the laws written in any given holy text, which drives me to do the right thing and strive to be a “good person.” I don’t even know how I would go about defining the term “good person” in an objective manner, making it hard for me to speak of morality in any useful way.

The most universal moral teaching that is found in almost every religion, “The Golden Rule,” may provide a clue as to the deeper relationship between religion and morality. The Golden Rule simply states that each person should treat others in the same manner they would want to be treated. In the simplicity of this universal teaching, we find the one thing that all moral teachings attempt to protect; every member of society. Morality is an attempt to keep society functioning and to protect every member of that society equally. Humanity is a social creature by nature, so it stands to reason that we would each be adapted to a social life and have inherent rewards for acting in a way that benefits society. One of these inherent rewards could very well be a feeling of spiritual connection.

Perhaps religion, a social construct and vehicle for spiritual experience, is associated with morality because morality is a social construct which can sometimes lead to spiritual experiences. This doesn’t mean that morality is the sole domain of religion, or that everyone who is religious is moral. It does explain how the two could become so entangled that we might believe that morality to be an exclusive function of religion, even though it isn’t. I am yet to completely make up my mind, however, as to the role that spirituality (as oppose to religion) plays in morality. I would like to hear other opinions regarding this subject. Please, if you have any comments about the ideas I’m presenting in this article, I’d like to hear from you.
Originally Published October 16, 2007

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written by John \\ tags: Humanity, Morality, Questions, Reason, Spirituality

Photo Above by Danielle Blue. Photo Below by Wired Protocol.

I come from a lower middle-class family with two blue-collar working parents. When my mother had first met my step-father, he was a union steel worker, which was at the time a secure job you could count on until retirement. Someone forgot to tell the company owners that, because throughout my childhood our family suffered temporary lay-offs which lead to unpaid bills and eventual eviction notices. I don’t blame my parents; they were raised in an industrial society and were unprepared for the shift to a technological white-collar based economy.

In time, the temporary lay-offs stretched from weeks into months, until one day they closed down the plant at which my step-father worked. This event sent my parents into a panic. I remember long nights of listening to them argue about money, bills, and blaming each other for how bad things had gotten. At some point, I became tired of worrying and fearing the next crisis. Had we not survived these issues before? My parents had always seemed to pull their resources and their wits together at the last minute, finding a means for us to survive as a family. I began to see all the arguing and worrying as a waste of time and energy that could have been better spent resolving or even preventing my family’s financial problems. We would always survive; the question became how well we would survive.

In stark contrast to my parents, I had developed hope for the future. Now this wasn’t a naive hope - after all we had been through, I learned that hard times are always a pink slip away. However, times would not always be hard, and every passing moment of in-fighting was another lost opportunity to make the hard times a little less hard. Why waste that energy and time?

So, when my wife came home early from work seven months ago and told me with a stunned look on her face that she had been let go, I didn’t panic. I knew that we would make this work - no stressing needed. I was pretty confident that she would have a new job within the next couple of months. Even though I was wrong, and we have struggled through these last seven months, I knew that we would survive. There was no question in my mind that this was a temporary situation.

On Saturday, my wife visited me on my lunch break at work and told me that she had an interview with a local company. This company she was referring to has a great reputation, and she is looking forward to working for them. After such a long period of shrinking prospects and temporary positions, we may finally be looking at the opportunity for which we’ve been waiting. The hard times are almost over. Do you know what? They weren’t all that hard after all.

What does this have to do with spirituality? It shows that hope does win out in the end. These financial issues that I have witnessed in the past and am living with in the present are a microcosm of the ills in this world. Faith - that which is at the very heart of spirituality - does not need to be blind, deaf, or dumb to our present situation to be maintained. Not once when I expressed hope for the future did I ignore the truth of the present, and I am aware, even now, that this new opportunity isn’t guaranteed. However, it is the message of spirituality that, no matter how horrible things become, we have the capacity to survive, adapt, and even thrive. It is what experience has taught me and what history proves. Even in our worst hour, we have been living off the fruits of Hope.

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written by John \\ tags: Faith, Family, Life, Spirituality, Work

Image Above by Hyun Lee. Photo Below by Kah Zanon.

You wouldn’t know it by all the theological terms used and violence done under the banner of one religion or another, but the heart of spirituality is child-like. We, as adults, try to take all the fun out of spirituality. Why are we so disappointed when we dissect poetry for literal meaning? How can we expect to have a feeling of awe and mystery when we debate, analyze, and label every aspect of our religions? Are we so caught up in our own insecurities - our own arrogance - that we seek to control even that which gives succor to our very soul?

The heart of spirituality is filled with awe, curiosity, gratitude, and hope - all are attributes we characterize as being child-like. These are also attributes of vulnerability. When we are in awe of something, whether it be nature, life, love, or God, we are giving up our power over that thing. When curious, we discard our assumptions and open ourselves to learning something that might contradict what we currently believe. In times when we show gratitude, we give recognition to those aspects of our life which we don’t control, yet still sustain us. Finally, when we hope, we trust that the future will give us the opportunity to make a better life for ourselves, despite the fact that there is no way of knowing.

Adults don’t like to be vulnerable, yet we cannot overlook the fact that true, deep, abiding spirituality demands it. So how do we instill in ourselves those child-like qualities? Personally, I look to my god-child and niece for inspiration. From the day I first held her, I’ve been learning to see the world through a child’s eyes. One of the things that has always characterized my relationship with my niece is laughter. Even when she was an infant, I would talk in a funny voice to her and she would laugh hysterically.

These days, at the mature and noble age of five and a half, she is always remarking how silly I am. And I am silly. I am willing to play the fool in any situation to remind her of what is and isn’t important in life, while constantly learning the same from her. I think it’s important for all adults to have a child or child-like person in their life to provide perspective. We need those experiences to make it easier to see ourselves as children of God. I know that sounds trite, but it rings true that our spiritual experiences comes from that place of a child’s love.

Jimmy Hendrix’s song “Little Wing” recalls a young girl who embodies all the hope and curiosity of youth. In that song, all things fanciful are in no short supply - she can have anything - yet all the girl wants is to fly on the wind. We call a young girl with such a free heart “innocent.” If it was a older woman which such a free heart, we would call her wise. Why is that? I don’t think there is that much of a difference.

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written by John \\ tags: Childhood, Inspiration, Life, Love, Spirituality

Photo Above by Justin Henry. Photo Below by Wendy.

“Make your own Bible. Select and collect all the words and sentences that in your reading have been like the blast of triumph out of Shakespeare, Seneca, Moses, John and Paul.”
- Ralph Waldo Emerson, 1803 - 1882.

What exactly makes a text holy? Some would tell you it is the inherent truth of the text, the authority endowed upon the book’s author by a divine source, and the traditions surrounding the text. That is basically that person’s way of telling you which books he or she believes you should accept as holy. Seeing as each person’s interpretation of the truth, acceptance of authority, and version of tradition is a matter of opinion and personal taste, we cannot use these as objective means of deciding which writings are holy. Or can we?

Consider the possibility that holiness is not endowed upon the text by the writer, but instead by the reader. What if that which makes a book sacred is the divinity within the person who reads it? How would that change religion and spirituality? We would become more tolerant and open minded towards other religions and traditions. As individuals, our relationship with the text would be much different; we would be more willing to question our own point of view and accept another’s point of view as equally valid. Would we be so bold as to become prophets ourselves and write our own holy texts? Well, as you’ve probably already surmised, I am quite comfortable with the idea that we each could be prophets if we choose.

I can understand if the idea of prophecy rubs some of my readers the wrong way. It is, after all, the prophets that declare their own writings as the final true word of God. No one wants to be seen as being a raving zealot or, worse yet, dangerously insane. Let me see if I can ease your concerns. Prayer is a commonly accepted practice, used to purposely communicate your thoughts and feelings to the Divine Source. Meditation is a commonly accepted practice of silencing the mind, the result of which opens the heart and mind to listen for answers from that same Divine Source. Billions of people, all over the world and from all religions, use both means of communing with the Divine every day. The difference between them and so-called prophets is that the prophets have the sense to write down what they hear and then become famous for teaching the wisdom of the text - or rather, the wisdom inherent in the reader.

There is a down side to all this, though; you would be forced to think for yourself. Not everyone is reassured by their own judgment in what is true for them. These people would rather be told what to think rather then think for themselves. Doubt, for some, is a downward spiral rather then a purifier of faith. They see it as such, because doubt forces them to question the pillars which they believe their faith is dependent on. Like a child who believes that the trees hold up the sky, every question of doubt in one of these false pillars of faith seem to threaten to bring eternal night. This is truly sad, because you cannot have free will without doubt, and without free will, faith within holy writings is meaningless.

To write your own Bible is to reclaim that free will and reclaim your right to commune with the divine as you see fit. Religion was never meant to be a static list of beliefs and creeds, but rather an on-going conversation between man and the Divine. I look forward to reading some of your own conversations with the Divine and continuing to share my conversations with you.
Originally Posted October 5th, 2007.

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written by John \\ tags: Bible, Holy Text, Mysticism, Prophecy, Religion, Spirituality

Photo Above by Ngader. Photo Below by Aldo Cauchi Savona. Final Photo by Robert Jagger.

The nature of the Divine is probably the most debated issue in human history. This question has been the subject of more books, wars, and conversation than any other issue. Debate of what God is and what the Divine represents has divided families, nations, and humanity as a whole since the dawn of time. Only ignorance or arrogance would lead someone to believe that their understanding can somehow end the debate; I’d like to think that I’m neither ignorant or arrogant…

The Gated Emptiness offers a few passages on the nature of God spoken in the first person, as if the Divine itself was trying to explain its nature to us. I’ve come to adapt this perspective on the Divine as my own. To me, it seems the most logical explanation of the nature of God - but then again, I’m bias.

The passage reads:
There is nothing that separates you and me; we are one and we are falling to gather continuously.

The idea that God is one with everything and every one is not new - Eastern religions have been saying this for centuries. Yet there is this strange turn of phrase at the end of the passage - “falling to gather continuously” - which is in itself a paradox, as well contradicting our unity with God. My first impulse upon seeing this phrase is to read “together” rather than “to gather,” if only because is seems to be nothing more than an extraneous pun. But it isn’t a mere pun.

Falling together with God would indicate that there wasn’t a choice to be had regarding our oneness with God. Gathering with the Divine would suggest that it was a choice. Yet how the passage is phrased would seem to argue that both scenarios are somehow intertwine. We are one with God, but choosing to recognize that oneness over our own individuality is our choice. It is as if we are fish aspiring to be one with the ocean.

The Gated Emptiness continues:
This is my nature. I am so simple you can’t conceive of me, and I am there. You see me not, you feel me not, and you hear me not. I would blind you, numb you and deafen you if would perceive me completely, so I give you pieces. Your wine shall be my blood, your bread shall be my flesh, and your incense shall be my bone. I am the only ecstasy.

Ever wonder why Jesus compares the Kingdom of Heaven to a mustard seed? Here is my take on that parable; he is indicating the size of Heaven in relationship to the size of God. If our earth is a mustard seed compared to the Kingdom of Heaven (or even just the expanse of the universe), what does that say about our relationship with God? It’s all very figurative, of course; size is merely a human means of relating to a thing and may not actually matter on a spiritual level. However, it does allow us to understand the magnitude of God in relationship to our own existence. It is more than the human mind can handle.

Still, we try to understand the totality of existence through our sciences and reasoning. I’d say we get pretty far in this endeavor. However, I wouldn’t be surprised if the average scientist agreed that the questions we don’t know the answer to still vastly out number the questions for which we do have answers. All we have are merely pieces of the puzzle, and often times the pieces that we have don’t always fit together. It is from this perspective that we should relate to the Divine.

The next passage reads:
I am one in many, many in one, of many, of one and not at all. I am like a voice; you may attempt to describe, but one must hear it for their self. Hear you will, but impressions in the sands of the mind fade so swift that you will dismiss it for an illusion. You will doubt, and I will speak again.

Here, The Gated Emptiness gives us another clue as to the nature of God. The Divine’s existence is “one in many, many in one, of many, of one, and not at all…” It is almost like this passage is saying that polytheism, pantheism, monotheism, and atheism all are valid and are equally incomplete views of the nature of God. Which is, of course, the main message I keep honing in on with my articles on spirituality.

Comparing our understanding of God to a voice of someone we heard once is a fitting metaphor. I attempt here to describe God, but to no avail. I could try to describe my voice as being high bass/low baritone, soft and nasally, but until you hear it for yourself, you can only guess as to what I mean. If you heard my voice only once and were asked to recall how it sounded a week later, you would no doubt have some difficulty.

God is like this, in that our experiences with the Divine are hard to put into words. When we do finally put our experience into words, we begin to remember those words better than the experience itself. Ultimately our description of the experience proves to be untrue as those words were just an approximation. We then begin to doubt we had that experience at all. Yet if we seek that experience again, we will inevitably encounter the Divine again.

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written by John \\ tags: God, Mysticism, Religion, Spirituality, Theology

Photo Above by Ed Schipul. Photo Below by Symphoney Symphoney. Final Photo by Roberto Arias.

I consider myself a mystic. Also, I consider myself a rather rational person who doesn’t subscribe to superstitions. However, it does not surprise me in the least that many people lump mysticism in with superstition. Perhaps you, dear reader, are one of them. Honestly, I’d rather you be critical of mysticism, and religious experience in general, than be a oblivious believer.

Mystics claim to seek, and some to have found, a greater truth than that which we can touch, see, and hear. The content of this greater truth and how it is conveyed vary from culture to culture. However, the insistence upon literal interpretation of the figurative by the culture in which the mystic resides remains constant. It is society, not the mystics themselves, who spin superstition from wisdom, absolutes from poetry, and dogma from good ideas.

I recently asked Paul Sunstone, a fellow blogger and frequent visitor to the Religious Forums, for his thoughts on mysticism without superstition, and he responded:

So far as I know, mysticism can be without any superstition and superstition is not implicit in it. The mystical experience can be described as “an end to subject/object perception” and there is nothing in someone’s experience of an end to subject/object perception that necessarily creates or promotes superstitions.

Having said that, however, I should be careful to point out that I suspect there are some sources of superstition closely associated with mysticism. In my opinion, the first and most common of those is the tendency of people who have had a mystical experience to borrow language and concepts from religion in order to describe their experience. So, for instance, someone living in a culture that routinely ascribes mystical experiences to Dionysus might be heavily inclined to ascribe their own experience to Dionysus. Or someone living in a Christian culture might ascribe their experience to God the Father, Jesus Christ, the Holy Ghost, or even Satan. Or someone living in second century Rome, when the cult of Isis was gaining popularity, might ascribe their experience to Isis. And so on and so forth.

The mystical experience is beyond all categories and labels. It is only after the actual experience itself that someone might begin labeling and conceptualizing it. If they begin labeling and conceptualizing it immediately, within seconds of the experience, then they have a very strong tendency to borrow “memes” from their culture - especially their religious culture - with which to define, describe or explain it.

While I liked his explanation and could not find anything to disagree with, I quickly realized that what he was saying needed to be expanded upon. Paul’s definition of mysticism as being an end to the subjective/objective duality within an individual’s world view hints at possible avenues for discussion. Most people tend to think of things in rather black and white terms; if something is true once, then it is true until something else contradicts that truth.

For them, there exists a creature of a mythic proportions which remains unto this day the greatest superstition to ever to cloud human judgment - Objective Reality. Experiences are by their very nature subjective. If there was not a subject to the experience, it would not have been experienced. Quantum Physics, Psychology, Sociology, and Neurology have only begun to prove what mystics have long believed - true objective reality does not exist. Superstition, on the other hand, is what happens when we fail to recognize the subjectivity within our own observations.

Another distinction between mysticism and superstition is their motivating emotions. The root emotional cause of superstition is fear of the unknown. By contrast, mysticism gleefully bears a child like curiosity of the unknown, and is motivated primarily by love of truth. How can anyone not love truth?

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written by John \\ tags: Mysticism, Myth, Reality, Reason, Spirituality, Superstition

Above Photo by Starbeard. Below Photo by Mamjodh. Final Photo by Virginie.

Today, I have planned a grand experiment! I’m going to start my first blogging meme. Sure, I’ve participated in blogging memes before, but never have I tried to be the cause of one. The theme of this meme? Choose ten people whom you would confer Sainthood on and what that person would be the patron saint of. As with all memes, you can be as serious or as humorous as you please. I personally plan to do a little of both. Here are my list of ten, in no particular order…

Eliphas Levi, Patron Saint of Occultism
If you are going to discuss the history of occultism in any serious manner, this man’s name is bound to come up. While he is not the first occultist, his contributions to occultism are numerous and historical. It was Levi who first married Qabalah, Gnosticism, Hermeticism, Rosicrucianism, and Alchemy into the single system of symbolism on which the Golden Dawn would later base their teachings.

Thomas Jefferson, Patron Saint of Democracy
Much of the thanks that people of all democratic nations is owed to this man, who played a pivotal role in crafting Democracy as we know it today. Although many of his views, such as the separation of Church and State, remain controversial, the character of the American political system exhibits the unmistakable mark of his genius.

Ralph Waldo Emerson, Patron Saint Spirituality

The words of this famous Unitarian minster still inspire his readers to look deep within themselves for spiritual sustenance. His writings are so influential that they are still read, quoted, and debated by Unitarian Universalists today. If I were to choose one person I wished to emulate as a minster, he would be my choice.

H.P. Lovecraft, Patron Saint of Horror
Everything is better with tentacles. Ancient sleeping demon threatening to enslave humanity? Needs tentacles. Bazaar extra dimensional aliens bent on world domination? Still needs tentacles. Angel food cake with strawberries and whipped cream? Tentacles; lots and lots of tentacles. And for this, we can thank the author H.P. Lovecraft.

Mahatma Gandhi, Patron Saint of Peace
Another man who I wish to emulate, Mahatma Gandhi changed the nature of protest and social change. The idea of non-violent protest was is so revolutionary, that it is hard to measure the impact that this man has had on our history. Would Dr. Martin Luther King have ended segregation without Gandhi as an inspiration? I’m not so sure. Would religious intolerance be a larger issue without his teachings? Of that, I am sure.

Albert Einstein, Patron Saint of Reason
For a young man who was bad at algebra, Albert Einstein more than over came this obstacle, becoming the most famous scientist in history. It is important, however, to realize that his fame was not just due to what he did within the confines of the scientific world, but also what he said and wrote during is life time. Einstein is one of my favorite people to quote when it comes to spirituality and religion, not because he was a rational theist, but because his words cut to the truth of any subject on which he cared to comment.

Timothy Leary, Patron Saint of Radical Change
Yet another giant of forward thinking, Leary is often dismissed due to his advocacy psychedelic drug use and radical ideas. I cannot, however, imagine my list of saints without him. His catch phrase, “Think For Yourself & Question Authority” is my personal mantra. For me, this man embodies the potential for radical social change.

Shel Sliverstein, Patron Saint of Humor
When I was seven, I received my first pair of glasses. Along with my glasses, I was given a copy of “Where The Sidewalk Ends.” I still have that book. It has played a large part in the development of my sense of humor, writing style, and common sense that I couldn’t imagine my life without it. Such a small thing can sometimes be the root of large changes.

Kurt Cobain, Patron Saint of Teenage Rebellion
What can I say? I’m a proud member of Generation X. Kurt Cobain embodied so much of what it means to me to be a teenager; the anger, anxiety, and angst. While many would say that his effect on American Culture is greatly exaggerated, I tend to disagree; the changes that his music have made are still being felt today.

Gary Gygax, Patron Saint of Games
Dungeons & Dragons have very much been on my mind since Gary Gygax’s death earlier this month. As I have said before about the game, I don’t know who I would be without D&D in my life. As such, if I had my choice for the Patron Saint of Games, Mr. Gygax would be it.

And now I’m going to tag Julian, Chalicechick, Dianne Sylvan, Bill Cecchini, Ms. Kitty, Tobeme, Hafidha Sofia, My Wife, Evan, Ms. Theologian, Elizabeth, and Shelby. I figure if half the people on this list choose to participate in this meme, it will be well on its way to becoming popular. Please tag three others at the end of your post. Keep it going strong!

Click on one link below.

written by John \\ tags: History, Humanity, Humor, Inspiration, Meme, Occult, Reason, Religion, Spirituality