Several different and competing views concerning the nature of the Divine seem irreconcilable. The dichotomy that I want to tackle in this article is of the intimate relationship with the Divine and the claim that the Divine is ultimately beyond human knowledge and understanding. How can we be intimate with something so vast and alien as God? The Divine is to our logical minds as a mainframe computer is to a dog’s mind. We simply cannot grasp its full measure.
At least, that is one way of seeing things. It also happens to be the way I’ve presented the Divine throughout my articles thus far. Will I continue to argue that God is unknowable? Of course, but the real question is, do I also believe that we can be intimate with something so far beyond our intellectual capabilities? Yes.
It may seem impossible to some, but I believe that we as humans are intimate with the strange and unknowable all the time. Stargazers are intimate with glimmering points of light in the night sky, and call them by name. Sailors feel intimate with the sea, and feel her call. Travelers, not content merely to read about other places, seek out these places for personal new experiences. It is the unknowable quality of these things that drive them to want a relationship with them. It is that unknowable quality that keeps the conversation going.
In Christianity, particularly Protestantism, followers are encouraged to have a personal relationship with Jesus. We have given Jesus Christ a personality, a voice, and a face; this is not an unknowable God, but a very intimate person with whom you can break bread and share wine. The Bible contains his words, with which you can learn more about whom he was, and what he was like. We make the Divine personal in this way, so to seem knowable. Isn’t that preferable to an unknown and distant God?
The problem is that this is a man-made image of God; Jesus Christ is the golden calf of Christianity. What you have isn’t a personal relationship with God, but instead you have a personal relationship with an idea of what God might be like. You think you know God, so you stop asking questions. It’s like falling in love with the idea of love. We are assuming that object of your affection is not merely an idea, but a real person despite how little you know of that person. How do you build a personal relationship with someone we don’t know? Through interaction.
How do we build a personal relationship with God? Interaction, of course. Just because you cannot know the nature of God does not mean you cannot commune with God. How can we interact or communicate with God? Through prayer and meditation, but even more important, through living your life fully aware of your circumstances and the consequences of your actions.
The Divine speaks though your life, in my experience. The Gated Emptiness pointed out to me you gain a deeper an understanding of the Divine with the more attention you pay to living your life in the best manner possible. Your relationships will be richer, your successes more fulfilling, and your failures will become new opportunities.
Try it yourself. It isn’t easy, but it can be done. Living perfectly may be impossible; by being more aware of the life you are living, you may learn to enjoy it more, regardless of any hardships. That is how you become intimate with the Divine.
Top Photo by Kenneth Freeman. Middle Photo by Gisela Giardino. Final Photo by Katie Tegtmeyer. Originally Posted October 22nd, 2007
written by John \\ tags: God, Inspiration, Life, Meditation, Prayer, Reason










Why is it so important that I do something spiritual each day? Because it provides clarity and inspiration. I love to create and my main outlet for creativity is writing. Without proper inspiration, my writing becomes noticeably flat. Spiritual practices allow my to step away from my fears and live a fuller life. As an introvert, I have a hard time connecting with others - but spirituality makes it possible for me to let down my guard and become more personable. Although I am naturally an optimist, I have also had bouts of depression in the past. Spirituality helps me maintain a positive outlook and is good therapy when I find this challenging.
Adults don’t like to be vulnerable, yet we cannot overlook the fact that true, deep, abiding spirituality demands it. So how do we instill in ourselves those child-like qualities? Personally, I look to my god-child and niece for inspiration. From the day I first held her, I’ve been learning to see the world through a child’s eyes. One of the things that has always characterized my relationship with my niece is laughter. Even when she was an infant, I would talk in a funny voice to her and she would laugh hysterically.
Above Photo by
that they are still read, quoted, and debated by Unitarian Universalists today. If I were to choose one person I wished to emulate as a minster, he would be my choice.
rase, “Think For Yourself & Question Authority” is my personal mantra. For me, this man embodies the potential for radical social change.
Above Photo by
Our existence is not dependent upon our thought, but instead is dependent upon our perception. We each become so tied up in our own inner dialogue that we forget what is happening outside ourselves. As each layer of ego becomes cemented in our consciousness, it becomes harder to separate our perceptions from our sense of self. Everything becomes more subjective, no matter how much logic is applied to those perceptions. Our hearing is muted by the constant drone of dialogue, eyes dimmed by the theater behind our eyes, and skin numbed by the wild cold waters of our emotions.
Whether it is a corner of your bedroom or a whole room in your home, setting aside an area for personal spiritual practice is one of the most nurturing things you can do for yourself. However, knowing where you should have your sacred space, how to furnish that space, and what to do while in that space is often a challenge. Seeing as there is no one way to set up a sacred space, it would be easy to assume that just about any space would work. Throw furnishing and tools into the space for meditation or worship, and the sacred space is complete and ready to use, right?
If the area is part of a common area, you should also think of how this space will look when not in use.
If other items appeal to you, feel free to include them in your area. Personally, I would be inclined to include a deck of Tarot cards, but I know that doesn’t appeal to everybody. Incense gives my wife headaches, so I know in her sacred space she would forgo that particular element. I must again stress the importance of setting aside the items for use in worship or mediation only. Doing so creates a strong association with the sacred for that particular space, allowing you to separate this space from the rest of your every day life. With enough time, entering that space may become a psychological trigger that prepares your mind for mediation or worship, and you want to strengthen that trigger if possible.
Image Above by
uine. Of course, this isn’t something that should be done every Sunday, but for that one special Sunday your church could be filled with cleansing laughter. This tip was provided by
running gags, but rather are stories that end in an absurd moment. Stories can always be used to demonstrate a message in a sermon, so why not use comedic quotes in your service? The work is done for you, all that you need to do is frame the story with a moral or lesson.
I’d like to share one particular painting that has a powerful message for me; it’s one of those profound paintings. I was going through some employment-related difficulties at the time I painted it. 
