Apr 21

Photo Above by Rodrigo Achá. Photo Below by Hobvias Sudoneighm. Final Photo by Martin Kingsley.

In the science fiction movie “I, Robot” Will Smith plays the part of Detective Spooner who is paranoid of artificial intelligence and robotics. His reason for distrusting AI is very telling. Both the Detective and a young girl had been in a major car accident, trapping them in cars that were taking on water. The emergency rescue robots evaluated the situation and decided that the Detective had a slightly better chance of surviving, so they disregarded his demands that the child be saved first and saved his life instead. By the time the rescue robots turned their attention to the girl, she was already dead. In Detective Spooner’s mind, this was a serious flaw in the robot’s programming - they were too logical to be trusted to make moral decisions.

Morality is a particular process of human reasoning that dictates what the best course of action would be for humanity both as a whole and as an individual. Sometimes, such as in the example made by this movie, morality requires that we sacrifice ourselves for the greater good of all humanity. Most of the time, it is what we don’t do that defines our morality. However, to assume this means that we would be able to define what is moral and immoral in any given circumstance invites the formulation of an absolute morality without any choice involved.

Ultimately, it is choice which makes morality valuable. When choice is removed from the equation, morality ceases to be a noble characteristic. If choice in moral decision is stripped away, human emotion concerning morality no longer has meaning. Morality becomes a mathematical equation to be used and potentially abused by the best and worst of humanity in equal measure. It becomes a tool, and morality should never be reduced to being merely a tool.

As pointed out before, morality is a function of human reasoning - should this not mean that morality must be logical? No. It is not merely logic, if only because our emotions and personal experience form an integral part of our human reasoning. There is this dangerous and faulty notion that logic is synonymous with reason, and that morality can be broken down into a few phrases that require no interpretation. Trying to boil morality down to a set of absolutes, no matter how eloquent in their simplicity, removes the human element which defines morality. Even the Golden rule - “Do unto others as you would have done unto you” - requires a large dose of thought and common sense.

Detective Spooner understood this, even though he didn’t know how to properly express it. He knew that it would only be a matter of time before the artificial intelligence found a logical interpretation of the morality coded into it’s system that was inherently immoral. In the movie, that interpretation lead the AI to believe that in order to protect humanity from itself, all choice must be taken away. The robots, which had become such an important part of human life, turned on the humans who had made them and threatened to place all of society under their tyrannical rule.

While we don’t face such a drastic turn of events outside our works of fiction, those who ascribe to an absolute version of morality frequently make poor decisions that affect us all. Morality is not separate from the human experience; assuming that all moral decisions, can be reduced to binary thinking is not only laziness, but also dangerous to us all. We cannot allow ourselves the luxury of moral absolutes. So when I tell you that morality is a function of human reasoning, do not assume that I am telling you how to think or what to think - instead hear me as telling you to think and come to your own conclusions.

written by John \\ tags: , , , ,

Apr 18

Photo Above by Hickory Hardscrabble. Photo Below by Jason Meredith.

“Morality is of the highest importance - but for us, not for God.”
- Albert Einstein, 1879-1955.

It is commonly accepted that morality is intrinsic to religion and spirituality. The first thing that most people think in regards to other religions is the list of rules and restrictions concerning conduct for members of that religion. While some of these rules are common sense, such as “thou shall not kill”, other rules, such as keeping the Sabbath or abstaining from pork, seem frivolous. These rules are theoretically the basis for the morality taught by any given religion. Is it just an assumption that leads us to associate religious mores with morality? Are we wrong to think that morality and spirituality are mutually inclusive?

I’m not so sure. My immediate reaction would be to say that morality is a construct of society, rather than the mandate of the Divine. I find the majority of the thou-shall-nots associated with religions are meaningless and, in some cases, detrimental. However, when I really think about the subject of morality in regards to religion, part of me cannot help but wonder if I might be over simplifying.

I think part of my indecision lies in the spiritual nature of simply doing the right thing. While rationally I know that my idea of right and wrong was formed by the example of my parents and, to a lesser extent, the stories and traditions of our society, the experience of the connection and appreciation of another human being is deeply spiritual to me. It is that appreciation, not the laws written in any given holy text, which drives me to do the right thing and strive to be a “good person.” I don’t even know how I would go about defining the term “good person” in an objective manner, making it hard for me to speak of morality in any useful way.

The most universal moral teaching that is found in almost every religion, “The Golden Rule,” may provide a clue as to the deeper relationship between religion and morality. The Golden Rule simply states that each person should treat others in the same manner they would want to be treated. In the simplicity of this universal teaching, we find the one thing that all moral teachings attempt to protect; every member of society. Morality is an attempt to keep society functioning and to protect every member of that society equally. Humanity is a social creature by nature, so it stands to reason that we would each be adapted to a social life and have inherent rewards for acting in a way that benefits society. One of these inherent rewards could very well be a feeling of spiritual connection.

Perhaps religion, a social construct and vehicle for spiritual experience, is associated with morality because morality is a social construct which can sometimes lead to spiritual experiences. This doesn’t mean that morality is the sole domain of religion, or that everyone who is religious is moral. It does explain how the two could become so entangled that we might believe that morality to be an exclusive function of religion, even though it isn’t. I am yet to completely make up my mind, however, as to the role that spirituality (as oppose to religion) plays in morality. I would like to hear other opinions regarding this subject. Please, if you have any comments about the ideas I’m presenting in this article, I’d like to hear from you.
Originally Published October 16, 2007

written by John \\ tags: , , , ,

Apr 17

Photo Above by J. Samuel B. Photo Below by Srsly Guys. Final Photo by Patrick David.

There are a wide range of moral and ethical issues that challenge Western Society today - so many that our attention is strained between those issues we most care about, and the issues that are the most sensational. Issues such as abortion, homosexuality, and terrorism so aptly distract us from the serious moral and ethical issues of poverty, corporate/political corruption, and human-rights violations simply because they are more controversial. However, there is one moral issue that is pushed so far into the background that it seldom is even considered a moral issue.

Despite being so often ignored, education is a serious moral issue. At first blush, it seems like a stretch to claim that education is just as important as the eradication of poverty or crime, but please hear me out. Education is the key to resolving many of the challenges we face as a society; it’s the key to unlocking the greatness of which our human family is capable.

Why do I believe that education is so important to the future of our society? There is the obvious answer… Future economic prosperity and scientific advancement both hinge on the intellectual prowess of the children we raise. Sometimes that is all we see when it comes to education. We must be willing to pass on more than technical knowledge because that is nothing more than the bare minimum. Companies and politicians have pushed this paradigm of education that best fits the agenda of economic progress while ignoring other aspects of education.

The reason I think that education is of the utmost importance is due to the freedom and individuality that an education can provide. A proper curriculum teaches a child how to think critically, make decisions for themselves, understand views that may not be their own, encourage them to question authority in a constructive manner, and express themselves both in a practical manner as well as artistically. This is the type of education that makes for a strong society and gives us the back-bone to confront the other moral issues in a serious manner. However, this type of education makes the job of politicians that much harder and seemingly provides no profit on an economic level.

How can this different education lead to the resolution of other issues such as poverty, crime, and war? When the majority of individuals in our society are no longer willing to simply follow without question, more presumptions that we have held as a society will come into question. People will demand that politicians and corporations be held accountable for their misdeeds. We will no longer be bound by what is best for our economic development, because the paradigm that supported that way of thinking will have been dismantled. Without being dominated by the question of cost and financial benefit, we will finally be able to have an honest conversation about problems that plague humanity.

Ironically enough, the reason why we are so divided in our goals is because we are so easily led. If each individual was educated to think for themselves and question leadership, I strongly believe we could confront the moral and ethical issues in a mature and productive manner. Because there are so many people vying for power, and so few people willing to seriously question those in control, what we end up with is childish name calling at best and needless violence at the very worse.

However, all of this is easier said than done. In order to administer such an education program, the political-corporate complex would have to be convinced that a new education program is in their best interests. We would also have to convince them to pay to bring together the brightest child psychologists and education specialists to create an education program geared toward social, emotional, and intellectual development. Finally, the political-corporate complex would have to be persuaded to fully fund that education program without having had the chance to change or censor any part of that education program. While all politicians say that they are for better education standards, very few of them are truly willing to give up that much control. That, my friends, is the great dilemma of education.

written by John \\ tags: , , , ,

Apr 03

Photo Above by Meyshan. Photo Below by Jaqian, of sculpture titled “Aspiration” by Rowan Gillespie.
Lately, I’ve been doing a lot of meditation and prayer on the subject of my aspiration and hopes for the future. Now, I’m not the type of person to believe that prayer was meant making requests of the Divine, but rather clarity in how to approach those things you want in your life. At this time in my life, the resources I need to pursue my passions are scarce. While I know that in the future I will be free to pursue bigger and better things, right now I’m frustrated with my current situation.

I am meant to do something important with this life. Constantly, I am reminded that I am meant for something greater. Not fame or fortune, but something that actively makes this world a better place. There is a lot to love in this world that often goes unrecognized and unappreciated. It is as if I see potential where others see only profit, greatness where others see poverty, and beauty everywhere while my fellow human beings walk about with glazed over eyes.

This is what I want from life… I want open eyes, create, heal, and learn. I want to be a father to my children, a husband to my wife, and a brother to all people. I want to be artistic in the way I live my life. I want to start a revolution in humanity’s perception of itself. I want to pry into God’s eye and see deeper into the truth than ever has been seen before. I want love for myself, for those around me, and for those in pain. I want to be the person who makes all difference in the world.

Egotistical? You bet it is. It is the main occupation of my ego to wish bigger and better things for myself. I’m not content to remain a cog in the machine; I’m tired of going around in circles. While I am still young, I can’t help but feel that time is slipping away from me. It just doesn’t feel like I’m moving forward.

I know, I know - enough of this incessant angst! I have a lot to be thankful for, not the least of which is my loving wife, family, and friends. I’m also thankful to have a place where I can speak my mind on spiritual and religious topics - a place to think and be heard. Perhaps I should spend sometime focusing on the positive and remembering that I am blessed. I still have sixty-some-odd years of life ahead of me; my adult life accounts only for eight of my soon-to-be twenty nine years.

…It’s too early for a mid-life crisis.

written by John \\ tags: , , , , ,

Mar 20

old-man.jpgAbove Photo by Manuel Canevet. Below Photo by Brendan Dolan-Gavitt.

“Intolerance betrays want of faith in one’s cause”
Mahatma Gandhi, 1869 - 1948.

I’ve never been a man who enjoys conflict. In all my life, from childhood to my present age, I may have been involved in half a dozen physical altercations, most of which were with my younger brother. I’m the type of guy who would rather walk away from a fight with my damaged pride than stand my ground and turn an intellectual pissing contest into an exchange of blows. There are, however, some things that I will always stand up against: bigotry in all forms, especially religious intolerance.

One of the main purposes behind this blog is to serve as a vehicle with which to fight religious intolerance. Too long have I watched the narrow minded old men of mainstream religion spout their vitriol over television, radio, and in print. Too long have they spoken against common sense, using their titles of Reverend, Pastor, and Father as justification for their bigotry. At one time, the scriptures of the Bible were used to rationalize segregation and sexism; the same text is now used to vindicate homophobia and war. These men of hatred hide behind the pretense of religious freedom and tolerance, like Trojans within their horse, seeking to dismantle the institutions of religious freedom and tolerance from the inside out.

I have to ask myself, how can I alone could stand up against these men? I’m not an authority. Though I am working towards becoming a Minister, I don’t even have a B.A. degree in religion. I am nearly powerless. I might as well be a homeless man on the street corner with a sign reading “The End is Nigh” for what all my credibility and influence is worth. The only thing I have is my faith in humanity. Is that enough? It will have to be.

narrowalley.jpgYet, I cannot allow myself the luxury of advocating to only those who agree with me. Sitting around listening to others agree with me would be nice, but I wouldn’t be accomplishing much. I have every intention of bringing my message of tolerance to those who will not listen. This, of course, will result in conflict. You cannot have change without conflict - even Jesus knew this. In Matthew 10:34, Jesus said, “Think not that I come to send peace on earth; I came not to send peace, but a sword. For I come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.” He is not speaking of literal violence, but instead of the conflict that is inherent in challenging the ideas held by others - family in particular.

Which brings me back to my very own “narrow minded old man.” Even though I love my family, I am afraid that they will not approve of this new endeavor. I have, in the past, been the source of controversy within my own extended family. For quite a number of years, I didn’t have anything to do with my grandparents or my aunts and uncles, if only because of my difference in beliefs and ideas. They still do not know the full extend of my ‘rebellion’ against their expectations. I am sad that I may never have the opportunity to truly let them know who I am. It is with that same sadness that Jesus said “I came not to send peace, but a sword.”

Though the path I walk places me directly into conflict with my loved ones and asks of me to be uncharacteristically confrontational, I still have faith that I can make a difference. If nothing else, I know that I will have been true to myself and to the Divine. That alone makes me worthy of this task.

Originally Posted September 28, 2007

written by John \\ tags: , , , , ,

Mar 19

stpatrick.jpgAbove Photo by Starbeard. Below Photo by Mamjodh. Final Photo by Virginie.

Today, I have planned a grand experiment! I’m going to start my first blogging meme. Sure, I’ve participated in blogging memes before, but never have I tried to be the cause of one. The theme of this meme? Choose ten people whom you would confer Sainthood on and what that person would be the patron saint of. As with all memes, you can be as serious or as humorous as you please. I personally plan to do a little of both. Here are my list of ten, in no particular order…

Eliphas Levi, Patron Saint of Occultism
If you are going to discuss the history of occultism in any serious manner, this man’s name is bound to come up. While he is not the first occultist, his contributions to occultism are numerous and historical. It was Levi who first married Qabalah, Gnosticism, Hermeticism, Rosicrucianism, and Alchemy into the single system of symbolism on which the Golden Dawn would later base their teachings.

Thomas Jefferson, Patron Saint of Democracy
Much of the thanks that people of all democratic nations is owed to this man, who played a pivotal role in crafting Democracy as we know it today. Although many of his views, such as the separation of Church and State, remain controversial, the character of the American political system exhibits the unmistakable mark of his genius.

Ralph Waldo Emerson, Patron Saint Spirituality

The words of this famous Unitarian minster still inspire his readers to look deep within themselves for spiritual sustenance. His writings are so influentialsaintetienne.jpg that they are still read, quoted, and debated by Unitarian Universalists today. If I were to choose one person I wished to emulate as a minster, he would be my choice.

H.P. Lovecraft, Patron Saint of Horror
Everything is better with tentacles. Ancient sleeping demon threatening to enslave humanity? Needs tentacles. Bazaar extra dimensional aliens bent on world domination? Still needs tentacles. Angel food cake with strawberries and whipped cream? Tentacles; lots and lots of tentacles. And for this, we can thank the author H.P. Lovecraft.

Mahatma Gandhi, Patron Saint of Peace
Another man who I wish to emulate, Mahatma Gandhi changed the nature of protest and social change. The idea of non-violent protest was is so revolutionary, that it is hard to measure the impact that this man has had on our history. Would Dr. Martin Luther King have ended segregation without Gandhi as an inspiration? I’m not so sure. Would religious intolerance be a larger issue without his teachings? Of that, I am sure.

Albert Einstein, Patron Saint of Reason
For a young man who was bad at algebra, Albert Einstein more than over came this obstacle, becoming the most famous scientist in history. It is important, however, to realize that his fame was not just due to what he did within the confines of the scientific world, but also what he said and wrote during is life time. Einstein is one of my favorite people to quote when it comes to spirituality and religion, not because he was a rational theist, but because his words cut to the truth of any subject on which he cared to comment.

Timothy Leary, Patron Saint of Radical Change
Yet another giant of forward thinking, Leary is often dismissed due to his advocacy psychedelic drug use and radical ideas. I cannot, however, imagine my list of saints without him. His catch phsaintfrancisco.jpgrase, “Think For Yourself & Question Authority” is my personal mantra. For me, this man embodies the potential for radical social change.

Shel Sliverstein, Patron Saint of Humor
When I was seven, I received my first pair of glasses. Along with my glasses, I was given a copy of “Where The Sidewalk Ends.” I still have that book. It has played a large part in the development of my sense of humor, writing style, and common sense that I couldn’t imagine my life without it. Such a small thing can sometimes be the root of large changes.

Kurt Cobain, Patron Saint of Teenage Rebellion

What can I say? I’m a proud member of Generation X. Kurt Cobain embodied so much of what it means to me to be a teenager; the anger, anxiety, and angst. While many would say that his effect on American Culture is greatly exaggerated, I tend to disagree; the changes that his music have made are still being felt today.

Gary Gygax, Patron Saint of Games
Dungeons & Dragons have very much been on my mind since Gary Gygax’s death earlier this month. As I have said before about the game, I don’t know who I would be without D&D in my life. As such, if I had my choice for the Patron Saint of Games, Mr. Gygax would be it.

And now I’m going to tag Julian, Chalicechick, Dianne Sylvan, Bill Cecchini, Ms. Kitty, Tobeme, Hafidha Sofia, My Wife, Evan, Ms. Theologian, Elizabeth, and Shelby. I figure if half the people on this list choose to participate in this meme, it will be well on its way to becoming popular. Please tag three others at the end of your post. Keep it going strong!

written by John \\ tags: , , , , , , , ,

Mar 13

eyesopen.jpgAbove Photo by Ibrahim Iujaz. Gun Photo by Jaqian. Ruins Photo by David Ohmer.

The last two verses of the first chapter of The Gated Emptiness refer to a kind of Apocalypse, called cryptically as “the day all eyes close.” I have to be honest and say that these are probably my least favorite passages in the whole text. Having been raised Christian, I am all too familiar with the story of Revelations and its negative impact on the Christian dogma. Religion that relies on fear of punishment as motivation for good is disingenuous at best and psychologically scarring at worst.

However, I do not believe that these passages are hinting at some punishment, but are rather offering a warning. Let me break down what these verses are talking about; they read:

peacegun.jpgThe day on which all eyes close is ever upon us. Where faith falters, hope falls. Where reason replaces emotion, compassion becomes a rule of etiquette. Where love is abandoned for convenience, strange children conceive of dust for limbs and teeth for tongues. To see completely like a yearning beast, to understand with the seat of your soul, is to turn back that day.

On the day which all eyes shall close, there will be no prophets, no artist, no seers. The gardens shall fold, the wisest shall die in crowds of writhing idiots, and all angels shall pull away taking with them every newborn. No sacrifice shall be great enough, no prayer loud enough, no cause of significant enough to hold the tide of the hollowing back.

The first thing we are told is that the day “is ever upon us.” That is to say, that the day on which all eyes close could occur at any time. Where faith - or trust in something greater than ourselves - falters, hope - or the feeling that everything will turn out for the best - falls. When we have little faith in something greater than ourselves, whether that thing is humanity or God or something else, it becomes harder to face life’s challenges. If logic were to completely replace emotion, compassion and mercy towards one another would become meaningless. All of this is fine and well, but what exactly are these verses getting at?

“Strange children” hint at the problem being discussed. “Love abandoned for convenience” is a euphemism for broken or dysfunctional families. Children from dysfunctional families are more likely to be dysfunctional themselves. When these children inherit their parent’s society, the society becomes dysfunctional. A dysfunctional society will eventually fall - that is the day on which all eyes close.

fallenempire.jpgThe Gated Emptiness is issuing our society a warning. It isn’t a warning of some cosmic event in which the world in which we live will be destroyed, the good rewarded, and the evil punished. This is a warning about something that has happened to societies in the past and is happening to Western Culture right now. We are becoming a shallow people, arrogant, and short sighted. The Roman Empire fell not because of the outside pressures of barbarians, but because the foolishness of their society bred weakness into every level of their culture. The same is happening again, right now, in every English speaking country.

Are we doomed? Of course not. We are each given choices, yet most of us choose not to exercise those choices, effectively choosing to allow our society to decay. However, if we were to each choose to pay attention to the choices life affords us, and exercise that right to make up our own mind, we help rebuild the fabric of our society. But are we too late? No, we are not too late. The Gated Emptiness describes the death-throws of a society; art and spirituality are discarded, truth is ignored, and the freedom of choice becomes further limited by our inability to see or unwillingness to exercise those choices.

All we are asked to do is open our eyes…

written by John \\ tags: , , , ,

Mar 06

ipeter2_5.jpgAbove Photo by Di’ goy! Zabala. Book Photo by Lin Pernille. Church Photo by Lyn Gateley.

The text of The Gated Emptiness can never, and will never, be used as the basis for a religion. It is written to discredit itself, encourage dissidence, and give the power of religion back to each individual. Realistically, I doubt that these words that I wrote in a trance will ever gain popularity, but should The Gated Emptiness manage to, the very mechanism of its language prevents the formation of a singular religious institution. This is because it reads:

“Unto earth, God saw fit to give man and woman and child alike prophecy. In the ages that passed, many books were pieced from the words grasped through the smoke and scent of the mind. Some were warped by the poisons mankind had consumed, others were broken and still others were misunderstood.”

As I have pointed out in the article I wrote before this, the trinity of man-woman-child is representative of all humanity. Whether male or female, young or old, beggar or billionaire, The Gated Emptiness claims that we are each endowed with the privilege of communicating with our creator. Not all people will take advantage of this privilege, nor can anyone claim that their communication with the Divine is any closer to truth than any other.

oldbooks.jpgThe passage above implies that all holy texts are flawed, including itself. This text, like all texts, was pieced together - its words grasped at due to our inability to understand. In the same way that we can not describe a scent in concrete terms, we can not put words to the absolute Truth. To make matters worse, the very methods in which we receive these holy texts, the transfer and translation of these holy texts, and our understanding of these holy texts are called into question. There is no perfection in this communication between us and the Divine; it is as organic and messy as the rest of reality.

What is worse is that the passage that follows suggests that no one religion is permanent. It reads:

“There are three books of which the first given to Metatron, the second to Sandalphon, and the last to Apollion. All these books where once in time one page and again shall return to one page. Those of the future shall forget the past. Those of the past shall forget the present. Those of the present shall forget the future. So it is with all temples; God’s hand knows no religion.”

We are confronted with the question of which three books The Gated Emptiness refers. Ironically enough, the trinity which receives each book also serves as the namesakes of each chapter of this text. Each of the three chapters of The Gated Emptiness could be written on one page and still remain legible. However, I don’t believe this is the meaning behind this passage.

brokentemple.jpgIt makes more sense that the three books that are referred to are the Jewish Bible, the Christian New Testament, and the Qu’ran. The believers of these three are, as the Muslims put it, people of the book. If you put this in the context in which I was raised, it only makes sense that the Jewish Bible, the Christian New Testament, and the Qu’ran are the three books referred to in The Gated Emptiness. I was raised a Christian, in a Christian society. Judaism and Islam are the only two religions that are considered as possibly being equals to Christianity in this society.

However, this passage suggests that in the same way these religions have come into being, they can and will depart. No one religion can serve as the eternal religion; there simply is no such thing. As much as anyone would like to believe that their faith is the one faith that finally gets it right, it simply is not so. All religions will falter and fail, and the only thing left will be humanity’s relationship with the Divine. That is the way God has meant it to be.

written by John \\ tags: , , , ,

Feb 25

pentaburn.jpgAbove Photo by Conor Lawless. Photo Below by Hyperfinch. Goddess Image by Dave Gough. Last Photo Below by D.A.K. Photography.

Wicca is one religious path that remains near and dear to my heart. When I first began looking into other religions, Wicca was one of the first that piqued my interest. While I am far too monotheistic to fully embrace Wicca, what I have learned from that religion affects my spiritual journey even today.

I first learned of Wicca by reading the original printing of True Magick by Amber K. I was a teenager and, having officially declared myself a non-Christian to my rather open minded parents, felt like being a little bit rebellious. Getting involved in something like “witchcraft” seemed to more than qualify. However, my interests became less superficial the more I learned. Wicca opened my eyes to the divine within nature, within the feminine, and within myself.

Nature

naturetree1.jpgWestern Culture has this annoying habit of sanctifying concepts and secularizing the physical world. In no way is this more tangible than in the way we treat the natural world. We have this perception of land being a commodity and limitless resource, believing wrongly that it exists solely to support humanity and our interests. This attitude has taken a toll on the environment and its wildlife. Only now in our history are we beginning to seriously fear the repercussions of our actions and looking for ways in which we can repair the damage. Many people wonder if we are too late.

In Christianity and other mainstream religions, the innate Divinity within nature is down-played and sometimes even demonized. Being raised Christian, my connection to nature was muted, even though I had always been humbled by nature. When I finally tapped into nature as a source of spiritual sustenance, the Wiccan doctrine of embracing nature as Divine came easily, as if it was a part of my heritage. This truth had been at the foundation of humanity’s first spiritual experiences. Honoring nature instead of seeing it as yet another resource for plundering helped me touch another side of the Divine I had never considered, and showed me how the delicate web of life cradles us all.

The Feminine

goddessimage.jpgSexuality has a lot in common with spirituality; both speak to the very essence of who we are as individuals and both are rooted painfully deep within the psyche. Like most Americans, at some point I was indoctrinated into believing that sex is some dirty cheep thrill, meant only for the pretty and well-endowed. Our culture became saturated with this message that turns women into objects and men into animals. The root of the problem is the failure to accept sexuality as being an expression of the Divine. Wiccan celebration of sexuality and the personification of the Divine as female goes against the grain of our culture and, in part, helps to heal the damage this message has done.

I cannot honestly say that I am as enlightened to the spiritual nature of sexuality as I would like to be. As a man, I still have problems separating myself from the message of what our society says sex should be like and accept the spiritual significance of a female divinity. However, my experiences as a Wiccan have helped me accept and embrace the feminine aspect of myself, which helps in reaching the other two truths. Despite not seeing the Divine as being female or male, my understanding of the Divine has been greatly affected by the Wiccan Goddess and the truths she represents.

The Self

It may smack of egotism and hubris to some, however, recognizing the self as being divine is probably one of the most powerful ways in which to get in touch with the Divine. Western Culture frowns upon reveling in one’s own innate divinity, beauty, and truth, preferring instead that we accept the Christian doctrine of original sin. Wicca, however, encourages radical use of innate divinity by teaching that each individual has a direct affect upon the world in which we live through ritual. They call this witchcraft or simply magic. Say what you want about the plausibility of magic - it is still one of the central teachings of Wicca and does have a noticeably positive impact on spirituality.

ritualred.jpgAlthough I didn’t practice much Wiccan magic, the concepts behind witchcraft later opened me to other occult theories and ideas. Together, these have been a boon to my self confidence, self respect, and self love. How many people today can say that they love themselves? I can. While I don’t stand behind witchcraft’s claim to manipulate reality, I do trust that ritual, whether Wiccan or otherwise, is a powerful psychological tool with which an individual can change themselves.

Perhaps Wicca no longer fulfills my spiritual needs, but it should be obvious that I still hold this religion in high esteem. Where other religions are several steps back from liberating the individual, this religion represents several steps forward. Because it has been such a large part of my personal spiritual journey, Wicca will always have a place in my heart.

written by John \\ tags: , , , , , , ,

Feb 20

treeoflife.jpgAbove Photo by Joi Ito. Image Below by Chris Gladis. Hebrew Script Photo by Jurek Durczak. Last Photo Below by Jeff Kubina.

In my previous article, Three Serpents, I discussed the symbolism behind the entities Metatron, Sandalphon, and Apollion, as the holy trinity of The Gated Emptiness. They are not the only trinity present in this text, however; we are also presented with a trinity that represents all of humanity. The Gated Emptiness reads:

“The mother is the past, but she shall be ever present. The father is present, but he ever thrusts forward. The child unites both past and future. The child opens the gates of hell, of heaven, of the palaces, and of the worlds. These three enter all gates, and close all.”

The trinity of humanity - man, woman, and child - represents past, present, and future in various stages. They also represent the movement of time. Woman symbolizes the movement from the past to the present while man symbolizes the movement from the present to the future. Yet it is the child, who unities both past and future, that opens the all gates - all of our possibilities. What is meant by these passages and what does it say regarding humanity?

auryn.jpgBefore we can get to answer that question, we have to understand the language that The Gated Emptiness is using. It is no coincidence that we are introduced to both a holy trinity and a human trinity within the confines of the same chapter. This points to the frame work within which we can better understand what the text is telling us. Not only can this be interpreted as a reference to the biblical account of the Divine making mankind in its likeness, but simultaneously introduces the concept of the infinite cycle of history. In my mind, there is no mistaking this passage for anything but a reference to the Gnostic credo, “As Above, So Below.”

So “Gnostic” is like being agnostic, right? Er, No. Gnosticism was a religious movement which blended Christianity with the popular Greek, Egyptian, and Roman religions or philosophies. This movement was considered highly heretical by the early Christian church which attempted to suppress Gnosticism and was largely successful due to the shear diversity within that movement. Gnostic beliefs later became highly influential in the formation of Qabalah (a Jewish form of mysticism) and medieval occultism.

And what of the gates of hell, heaven, the palaces, and the worlds? Is this, too, a Gnostic reference? Actually, it is a Qabalistic reference, as is the following passage:

“Twelve hands grab hold of the sides of sky and pull the starry hosts towards the center into the eye of God. Six hands go forth and move the fabric of night and day. Eight hands usher the wise towards enlightenment, holding upright the Tree of Life. So are formed the altar and keystone, the foundation of the earth.”

hebrewscript.jpgTwelve? Six? Eight? What?! This is going to take some explaining. Pay attention, as there will be a quiz later on… The twelve hands represents the twelve astrological signs, six hands represents the six ancient planets (minus the sun), and the eight hands represent the seven lower Sephiroth of the Tree of Life along with Da’ath. The Tree of Life is a graphical representation of creation, as understood by Qabalists, which has ten Sephiroth or stages of creation along with one Pseudo-Sephiroth named Da’ath. The “altar and keystone” are symbolized by these hands; a cube has six faces, twelve edges (where two faces meet), and eight points (where three faces meet).

If this all sounds like one long convoluted riddle, that is because… it is a long convoluted riddle! Both Gnosticism and Qabalah are extremely symbolic in their language and artwork. These religious movements formed during a time of persecution, so secrecy was an important consideration, but more important was that both of these movements understood that the Divine is beyond our comprehension. Much like a Zen Koan, hiding their meaning underneath layers of symbols ensured that a person had to dismantle their preconceptions before coming to understand its meaning.

Why does The Gated Emptiness include something so arcane that its meaning has to be spelled out? I could give you some pretentious bovine manure, that in order to understand stoneinfinity.jpgand appreciate the depth of The Gated Emptiness you would need to be versed in several mystic traditions; the truth, however, is not this glamourous. During the period which I wrote this text, I was heavily into occultism, which influenced my subconscious. Whether you believe that The Gated Emptiness is a divinely inspired text or not, it still had to run through the filter of my subconsciousness. If it had not been for this fact, the two above passages probably would have read very differently:

Humanity exists as a cumulation of our choices as a species to date and the possibilities we will have in the future. It is we who choose our own suffering or pleasure, poverty or abundance. The very universe in which we live is there to support us and challenge us. It is in this way that we are in the image of God.

Yes, it is easier to understand, but not nearly as poetic.

written by John \\ tags: , , , , , , ,