Several different and competing views concerning the nature of the Divine seem irreconcilable. The dichotomy that I want to tackle in this article is of the intimate relationship with the Divine and the claim that the Divine is ultimately beyond human knowledge and understanding. How can we be intimate with something so vast and alien as God? The Divine is to our logical minds as a mainframe computer is to a dog’s mind. We simply cannot grasp its full measure.
At least, that is one way of seeing things. It also happens to be the way I’ve presented the Divine throughout my articles thus far. Will I continue to argue that God is unknowable? Of course, but the real question is, do I also believe that we can be intimate with something so far beyond our intellectual capabilities? Yes.
It may seem impossible to some, but I believe that we as humans are intimate with the strange and unknowable all the time. Stargazers are intimate with glimmering points of light in the night sky, and call them by name. Sailors feel intimate with the sea, and feel her call. Travelers, not content merely to read about other places, seek out these places for personal new experiences. It is the unknowable quality of these things that drive them to want a relationship with them. It is that unknowable quality that keeps the conversation going.
In Christianity, particularly Protestantism, followers are encouraged to have a personal relationship with Jesus. We have given Jesus Christ a personality, a voice, and a face; this is not an unknowable God, but a very intimate person with whom you can break bread and share wine. The Bible contains his words, with which you can learn more about whom he was, and what he was like. We make the Divine personal in this way, so to seem knowable. Isn’t that preferable to an unknown and distant God?
The problem is that this is a man-made image of God; Jesus Christ is the golden calf of Christianity. What you have isn’t a personal relationship with God, but instead you have a personal relationship with an idea of what God might be like. You think you know God, so you stop asking questions. It’s like falling in love with the idea of love. We are assuming that object of your affection is not merely an idea, but a real person despite how little you know of that person. How do you build a personal relationship with someone we don’t know? Through interaction.
How do we build a personal relationship with God? Interaction, of course. Just because you cannot know the nature of God does not mean you cannot commune with God. How can we interact or communicate with God? Through prayer and meditation, but even more important, through living your life fully aware of your circumstances and the consequences of your actions.
The Divine speaks though your life, in my experience. The Gated Emptiness pointed out to me you gain a deeper an understanding of the Divine with the more attention you pay to living your life in the best manner possible. Your relationships will be richer, your successes more fulfilling, and your failures will become new opportunities.
Try it yourself. It isn’t easy, but it can be done. Living perfectly may be impossible; by being more aware of the life you are living, you may learn to enjoy it more, regardless of any hardships. That is how you become intimate with the Divine.
Top Photo by Kenneth Freeman. Middle Photo by Gisela Giardino. Final Photo by Katie Tegtmeyer. Originally Posted October 22nd, 2007
written by John \\ tags: God, Inspiration, Life, Meditation, Prayer, Reason













Why is it so important that I do something spiritual each day? Because it provides clarity and inspiration. I love to create and my main outlet for creativity is writing. Without proper inspiration, my writing becomes noticeably flat. Spiritual practices allow my to step away from my fears and live a fuller life. As an introvert, I have a hard time connecting with others - but spirituality makes it possible for me to let down my guard and become more personable. Although I am naturally an optimist, I have also had bouts of depression in the past. Spirituality helps me maintain a positive outlook and is good therapy when I find this challenging.
Adults don’t like to be vulnerable, yet we cannot overlook the fact that true, deep, abiding spirituality demands it. So how do we instill in ourselves those child-like qualities? Personally, I look to my god-child and niece for inspiration. From the day I first held her, I’ve been learning to see the world through a child’s eyes. One of the things that has always characterized my relationship with my niece is laughter. Even when she was an infant, I would talk in a funny voice to her and she would laugh hysterically.
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Non-Christians often develop a negative attitude in regards to prayer in general, due to our Christian brethren’s insistence on public prayer. In all honesty, this negativity may be part of what fuels the debate on school prayer. It is this reluctance to pray that concerns me - not only my own resistance to prayer, but the lack of prayer among non-Christians in general. The problem is that prayer is so much apart of the Christian experience, than when a person leaves the Christian religion, they feel they must leave behind this deeply spiritual practice as well.
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Yet, I cannot allow myself the luxury of advocating to only those who agree with me. Sitting around listening to others agree with me would be nice, but I wouldn’t be accomplishing much. I have every intention of bringing my message of tolerance to those who will not listen. This, of course, will result in conflict. You cannot have change without conflict - even Jesus knew this. In Matthew 10:34, Jesus said, “Think not that I come to send peace on earth; I came not to send peace, but a sword. For I come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.” He is not speaking of literal violence, but instead of the conflict that is inherent in challenging the ideas held by others - family in particular.
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Our existence is not dependent upon our thought, but instead is dependent upon our perception. We each become so tied up in our own inner dialogue that we forget what is happening outside ourselves. As each layer of ego becomes cemented in our consciousness, it becomes harder to separate our perceptions from our sense of self. Everything becomes more subjective, no matter how much logic is applied to those perceptions. Our hearing is muted by the constant drone of dialogue, eyes dimmed by the theater behind our eyes, and skin numbed by the wild cold waters of our emotions.
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Western Culture has this annoying habit of sanctifying concepts and secularizing the physical world. In no way is this more tangible than in the way we treat the natural world. We have this perception of land being a commodity and limitless resource, believing wrongly that it exists solely to support humanity and our interests. This attitude has taken a toll on the environment and its wildlife. Only now in our history are we beginning to seriously fear the repercussions of our actions and looking for ways in which we can repair the damage. Many people wonder if we are too late.
Sexuality has a lot in common with spirituality; both speak to the very essence of who we are as individuals and both are rooted painfully deep within the psyche. Like most Americans, at some point I was indoctrinated into believing that sex is some dirty cheep thrill, meant only for the pretty and well-endowed. Our culture became saturated with this message that turns women into objects and men into animals. The root of the problem is the failure to accept sexuality as being an expression of the Divine. Wiccan celebration of sexuality and the personification of the Divine as female goes against the grain of our culture and, in part, helps to heal the damage this message has done.
Although I didn’t practice much Wiccan magic, the concepts behind witchcraft later opened me to other occult theories and ideas. Together, these have been a boon to my self confidence, self respect, and self love. How many people today can say that they love themselves? I can. While I don’t stand behind witchcraft’s claim to manipulate reality, I do trust that ritual, whether Wiccan or otherwise, is a powerful psychological tool with which an individual can change themselves.
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For me, that means losing touch with my wife. I didn’t have off this Valentine’s Day and I knew that lately we haven’t spent as much time together. This offered me another compelling reason to give this blog a rest for a few days. More importantly, my resistance to the idea of letting go of tending to my blog for a week signaled for me that I was becoming increasingly sucked in by the digital world, while neglecting the intrinsically human experience of spirituality.